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A grey and russet jade 'Tiger' pendant, Ming dynasty (1368-1644) and a carved celadon jade 'Dragon pendant, Qing dynasty, 18th c

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Lot 76. A grey and russet jade 'Tiger' pendant, Ming dynasty (1368-1644) and a carved celadon jade 'Dragon pendant, Qing dynasty, 18th centuryEstimate HKD 60,000 - HKD 80,000 (USD 7,759 - USD 10,345) © Christie's Images Ltd 2017

The first pendant is carved in the form of a tiger. The stone is of a pale grey tone with some dark russet inclusions. The second is carved and pierced as an archaistic dragon. The body is coiled and decorated with an incised scrolling motif. The stone is of an even yellowish-green tone. The tiger: 4 1/4 in. (11 cm.) long, box - The dragon: 4 3/8 in. (11 cm.) wide, box

Provenance: The tiger: Max-Müller (1867-1960), German Consul to China
The dragon: Max Müller (1867-1960), German Consul to China

Christie's. The Pavilion Sale - Chinese Ceramics and Works of Art, 4 April 2017, Hong Kong


A yellow jade mythical beast, Song-Ming dynasty

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Lot 746. A yellow jade mythical beast, Song-Ming dynasty. Estimate 8,20,000 — 30,000 USD. Lot sold 40,000 USD. Photo: Sotheby's.

worked as a crouching animal with bushy eyebrows and a ridged spine ending in a tail swept up against hindquarters, the head with ears pricked back and bulging eyes below bushy brows, the yellow stone suffused with russet-brown skin to the underside and hind legs. Length 3 3/8  in., 8.5 cm 

Sotheby's. Important Chinese Art New York, 15 Mar 2017

A Mughal diamond and gem-set jade hilt, India, 18th-19th century

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Lot 190. A Mughal diamond and gem-set jade hilt, India, 18th-19th century. Estimate 20,000 — 30,000 GBPPhoto: Sotheby's.

the light green jade of pistol-grip form with rounded pommel and scroll quillons, decorated with colourful gemstones, including rubies and emeralds, in gold settings designed as flowering stems  - 13cm. height.

NoteThe shape of this type of jade-hilt, with a curved pommel, first appeared in the second half of the seventeenth century. This dating is also corroborated by the fact that no similar shaped hilts are visible in paintings beforehand (Jaffer 2013, p.187, no.53). This shape, combined with the kundan technique of insetting precious stones was frequently used in the production of rock-crystal and jade hilts. Similar gem-set hilts are now in the Furusiyya Art Foundation (inv. no. R-29), the Metropolitan Museum of Art, New York (inv. no. 36.25.652a, b) and were sold in these Rooms, 16 October 2016, lot 257 and 9 October 2013, lot 245.

Sotheby's. Arts of the Islamic World, London, 26 Apr 2017, 10:30 AM

A Mughal gem-set ivory horse-head hilt, India, 17th century

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Lot 188. A Mughal gem-set ivory horse-head hilt, India, 17th century. Estimate 18,000 — 25,000 GBPPhoto: Sotheby's.

the carved ivory hilt of horse-head form with flowing, plaited mane to one side, eyes set in the kundan technique with rubiesinset turquoise stone at conjunction of bridle and mane, finely carved floral design on punched ground to base - 13.4cm. 

NoteThis sensitively carved horse-head hilt belongs to a group of carved ivory horse-head daggers which share a similar design distinguished by the fine plaiting of the mane, gem-set details, such as ruby eyes and turquoise mounts along the mane, and a finely carved floral motif on a punched ground near the edge. A comparable example was offered for sale at Sotheby's, 20 April 2016, lot 136, and another is illustrated in Hales 2013, p.39, no.88.

Sotheby's. Arts of the Islamic World, London, 26 Apr 2017, 10:30 AM

The Stotesbury Emerald at Auction

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Lot 108. The Magnificent and Legendary Stotesbury Emerald, in a ring by Harry Winston, weighing approximately 34.40 carats. Estimate $800,000–1,200,000Photo: Sotheby's.

Of ‘ Classic Colombian,’ origin, the Stotesbury emerald is a lively shade of green, its unique shape adding to its regal nature. For millennia, emeralds have been one of the most admired and sought after gemstones in the world. Though they adorned the Egyptian pharaohs and Roman emperors, emeralds achieved an exalted status when they returned to Europe in the 16th Century on the boats of Spanish Conquistadors from what is now South America.  

The McLean Years

The Stotesbury Emerald’s journey begins in 1908 in Washington, D.C. American mining heiress and socialite Evalyn Walsh McLean was a client of Pierre Cartier, who helped Mrs. McLean amass one of the world’s most impressive collections of gemstones. In 1908 Cartier was tasked with creating a bespoke jewel to showcase the Star of the East diamond, a 94.80-carat pear-shaped diamond recently purchased by Mrs. McLean. It was decided that the Star of the East was to be worn as a pendant, and Mrs. McLean wore it, on a chain below a hexagonal emerald of 34 carats and a pearl of 32 grains. 

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Evalyn Walsh McLean wearing the Stotesbury Emerald as a pendant. PhotoQuest / Contributor.

The Hope Diamond

Only two years later, Pierre Cartier paid another visit to Mrs. McLean, this time with an even more irresistible gemstone – the Hope Diamond. After a mounting was approved for the 45.52-carat Deep Blue diamond, Cartier and the McLeans agreed that the first payment for the Hope Diamond would include $40,000 and the emerald and pearl pendant which housed the Star of the East. The title of the Hope Diamond was officially transferred in 1912 after a bitter court battle between Cartier and the McLeans, and the hexagon-shaped emerald now belonged to the design house. 

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A portrait of Evalyn Walsh McLean wearing the Hope Diamond around her neck. Bettmann / Contributor.

Mr. and Mrs. Edward T. Stotesbury

Eva Stotesbury was born in Chicago, her father a prominent lawyer who practiced in the same circuits as Abraham Lincoln. Her 1912 wedding to Edward T. Stotesbury, known as J.P. Morgan’s right-hand man in Philadelphia, was covered by The New York Times; President Taft was in attendance and toasted the newlyweds. Mr. and Mrs. Stotesbury split their time between Whitemarsh Hall, their mansion in Philadelphia and El Mirasol, their Palm Beach property. They were known for their lavish parties as well as their widespread philanthropic efforts. 

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Mr. and Mrs. Edward T. Stotesbury. Earnest A. Bachrach/Vogue (c) Conde Nast.

The Stotesbury Gems

Mrs. Stotesbury had an eye for jewellery, and when the newly married couple travelled to London, word of her impressive gem collection quickly spread. During the 1912 trip, The New York Times reported, “The Philadelphia banker’s wife loves jewels for their own sake and can discuss the good and bad points of a gem with an expert’s knowledge. All of her stones are of the finest water, and a number of them, gathered at the coast of much time and trouble, are of incomparable beauty.”  An avid entertainer, Mrs. Stotesbury was known for complaining about the headaches induced by her emerald and diamond tiara by Cartier. 

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Mrs. E. T. Stotesbury, between circa 1915–1920. Flickr Commons project, 2017.

The Stotesbury Emeralds

Like many women did during the World Wars, Mrs. Stotesbury looked to Pierre Cartier to re-work her emerald and diamond tiara and add more gems to create an entire suite. Comprising a tiara, necklace and pendant-earrings, the hexagon-shaped stone was the centerpiece of the necklace. Mrs. Stotesbury was so fond of her emeralds that she wore them in 1926 for her portrait completed by British artist Douglas Chandor. Parke-Bernet Galleries sold Mrs. Stotesbury’s much admired pearls in an auction following her death in 1946. 

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Portrait of Mr. and Mrs. E. T. Stotesbury. Bettmann / Contributor.

The Stotesbury Emerald and Harry Winston

Laurence Krashes states in his book Harry Winton: The Ultimate Jeweler that the Stotesbury Emerald and the suite it belonged to were sold to Harry Winston in 1943. In a practice that made him famous during the jet-set years, Harry Winston refashioned the Stotesbury Emerald suite into a variety of more contemporary creations. The Stotesbury emerald itself was mounted as a ring and sold to May Bonfils Stanton. 

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Harry Winston, November 1976. Photo by Alfred Eisenstaedt/The LIFE Picture Collection/Getty Images.

May Bonfils Stanton

May Bonfils Stanton was an American socialite, philanthropist and jewellery collector. Her father, Frederick G. Bonfils, co-founded and published The Denver Post. Mrs. Bonfils Stanton’s jewellery collection is still regarded as one of the most magnificent private collections in American history. The 1962 auction of her jewels by Parke-Bernet Galleries included two of her greatest purchases – the Liberator I and Idol’s Eye diamonds. The Stotesbury Emerald, however, was not included in this groundbreaking sale. 

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A portrait of May Bonfils Stanton. 

The Stotesbury Emerald at Auction

Although it was not a part of the legendary single owner sale of May Bonfils Stanton’s collection, the Stotesbury Emerald appeared in a 1971 Parke-Bernet sale. Sold in its present mounting by Harry Winston, the ring was part of a various owner sale, but noted as being from the Estate of May Bonfils Stanton. The Stotesbury Emerald has remained with the same owners since the 1971 auction. 

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Lot 108. The Magnificent and Legendary Stotesbury Emerald, in a ring by Harry Winston, weighing approximately 34.40 carats. Estimate $800,000–1,200,000Photo: Sotheby's.

Sotheby's. Magnificent Jewels, 25 april  2017

Evert Collier (Bréda vers 1640 - 1706 Londres), Nature morte aux instruments de musique, globe et livres

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Evert Collier (Bréda vers 1640 - 1706 Londres), Nature morte aux instruments de musique, globe et livres, huile sur toile, monogrammée en bas à gauche EC, 31,5 x 26 cm. Estimate 15,000 € - 20,000 €. Photo: Sotheby's.

Evert Collier, Still life with globe, musical instruments and books, oil on canvas, Monogramed EC, 12 3/8 by 10 1/4 in.

Note: Evert Collier faisait partie avec Vincent Laurensz van de Vinne, Jan Vermeulen et Jacques de Claeuw d’un groupe de peintres de vanités très actifs dans le Haarlem du XVIIème. 
Celles d’Evert Collier se distinguent par une une reprise récurrente de motifs et textes, qui, selon leur agencement, délivrent des réflexions variées.
La première nature morte de cette vente (lot °24 ci-contre) évoque par exemple subtilement les ambitions humaines. Elle est composée d’étoffes rouges posées sur une table et autres velours bordant la scène à la manière d’un rideau de théâtre. Le volumineux globe terrestre au centre traite de la puissance et la gloire, renforcées d'ailleurs par une trompette de la renommée. Mais ces quêtes vaniteuses sont-ici tempérées par les détails soigneusement disséminés dans la toile et modulant le message. La trompette a ainsi son bois fendu tandis que le violon a une corde cassée, illustrant ces quêtes de succès parfois vaines. De même la partition pour ténor évoque le Temps qui passe, et les plaisirs fugaces de la vie. La locution latine «Haec mea voluptas», «ceci est mon plaisir», insiste sur la futilité des joies terrestres très personnelles. 
Le deuxième tableau de cette vente (lot n°25) délivre des réflexions similaires avec ces flûtes, allusions à la séduction, et encore ce globe et cette trompette métaphorisant les multiples succès espérés. La maxime d’Hippocrate, « Vita breuis ars longa», est une vraie définition de la vanité en peinture en rappelant la permanance de l'art sur la briévité humaine.
Enfin, par leurs manières, leurs styles, ces deux toiles semblent dater de la première moitié des années 1690, période féconde pour l'artiste.

Sotheby's. Collection de Monsieur Erik Le Caruyer de Beauvais, Paris, 31 Mar 2017

Evert Collier (Bréda vers 1640 - 1706 Londres), Nature morte aux globes, boussole et instruments de musique

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Evert Collier (Bréda vers 1640 - 1706 Londres), Nature morte aux globes, boussole et instruments de musiquehuile sur toile, signée en haut à droite E. Coljer, 31,5 x 26 cm. Estimate 15,000 € - 20,000 €. Photo: Sotheby's.

Evert CollierStill life with globe, compass and music instrumentsoil on canvas, 12 1/2 by 26 1/4 in.

Vendu sans cadre. 

Sotheby's. Collection de Monsieur Erik Le Caruyer de Beauvais, Paris, 31 Mar 2017

Importante statue de Guanyin en bronze doré, Dynastie Ming, XVIe-XVIIe siècle

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Lot 108. Importante statue de Guanyin en bronze doré, Dynastie Ming, XVIe-XVIIe siècle. Estimate 15,000 € - 20,000 €. Photo: Sotheby's.

assise en dhyanasana, les mains en vitarka mudra, la gauche au-dessus de l'aine tenant un bol patra, la droite levée devant l'épaule pinçant entre deux doigts une tige de saule, vêtue d'une ample robe monastique aux bordures finement incisées de motifs floraux, le torse découvert paré de bijoux, le visage charnu en méditation flanqué de longs lobes d'oreilles percés de boucles rondes et surmonté d'une couronne ouvragée abritant une figure miniature du Bouddha Amitabha, les cheveux retenus en un haut chignon laissant tomber de longues mèches le long des épaules, le tout soutenu par une large base en bronze laquée or, semi-sphérique lotiforme à huit rangées de pétales entre deux petits lotus épanouis, surmontant une tige émergeant d'un piédestal hexagonal à balustrade (3) - 86 cm, 33 7/8  in.

A RARE LARGE GILT-BRONZE FIGURE OF GUANYIN ON A LOTUS BASE, MING DYNASTY, 16TH/17TH CENTURY

Note: This gilt-bronze figure of Guanyin is impressive for its large size and crisp casting.According to the Lotus Sutra, Avalokitesvara can take any form necessary to save sentient beings. Thirty-three manifestations of Avalokitesvara are mentioned and are known to have been very popular in Chinese Buddhism as early as the Sui and Tang Dynasties. The present lot depicts the bodhisattva in the manifestation known as Bhaisajyaraja Avalokitesvara, known as the ‘Willowleaf’ Guanyin in Chinese. In this form the bodhisattva holds a vial or bowl of elixir in the left hand and a stalk of willow leaves in the right. The willow has evil dispelling properties and is used to sprinkle the elixir over devotees. The elixir is believed to cure all physical and spiritual illnesses, and this iconographic form was popular among devotees wishing for good health.

Buddhist gilt-bronze figures were produced in China almost from the beginning when Buddhism was embraced by various courts of China’s division after the Han dynasty (206BC – AD220). Until the Tang dynasty (607-906) however they remained very small. One of the earliest developments away from small votive images took place in the Khitan Liao dynasty (907-1125), when sculptures not only became bigger but also developed stylistically towards a more sculptural aesthetic. During the early Ming period the court took complete control of their production and a distinct classic style was devised that were determine the design of all future Chinese Buddhist gilt-bronze images such as the present.

Related gilt-bronze figures of Bhaisajyaraja Avalokitesvara of this large size include one sold at Christie’s New York, 21st November 1979, lot 410; another, but more elaborately bejewelled, sold at Christie’s Hong Kong, 30th April 1995, lot 606A; and a third example sold at Christie’s London, 29th April 1981, lot 89. Compare also slightly smaller examples, such as one sold in our New York rooms, 1st December 1992, lot 196; and two further figures also sold in our New York rooms, 18th October 1990, lots 195 and 197.

Sotheby's. Collection de Monsieur Erik Le Caruyer de Beauvais, Paris, 31 Mar 2017


A very rare large ‘Mythical Animals and Grapes’ bronze mirror, Tang dynasty (618-907)

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A very rare large ‘Mythical Animals and Grapes’ bronze mirror, Tang dynasty (618-907)

Lot 82. A very rare large ‘Mythical Animals and Grapes’ bronze mirror, Tang dynasty (618-907). Estimate HKD 700,000 - HKD 900,000 (USD 90,522 - USD 116,385)© Christie's Images Ltd 2017

The thick mirror is finely cast in high relief with six lively mythical animals, including a mythical horse, tianlu and bixie. Each animal is accompanied by its young, galloping above waves and amid grapevines around the central knob in the form of a recumbent toad, within a narrow border of dragonflies and butterflies, and an outer border of pairs of mythical luan birds, phoenixes, peacocks, hoopoes, and all within a border of foliate scrolls at the rim. 10 ½ in. (26.8 cm.) diam., box, 4,125g

ProvenanceGalaxie Art & Gift Company, Hong Kong, 15 August 1993

NoteThe decorations found on Chinese bronze mirrors are closely related to the cultural, religious and historical context of their periods. During the Tang dynasty, the casting of bronze mirrors was taken to new heights, bringing more elaborate designs that reflect the cosmopolitan nature of Tang society. One example which testifies to such technical dexterity and artistic sophistication is the ‘mythical animals and grapes’ mirror.

The combination of mythical beasts and grapes is one of the most classic design adorning the backs of Tang mirrors. The emergence of this motif can be associated with Manichaeism, the religious belief commonly practiced by the Sogdian communities trading along the Silk Road, which was introduced into China around the reign of Emperor Gaozong (r. 649-683). Mythical sea creatures and grapes had special significance in Manichean iconography. Thus following the growing popularity of Manichaeism in China during the mid Tang era, these two motifs gained prominence in bronze mirror design.

Due to the complexity of the design, in which many of the mythical animals are very difficult to be identified, Japanese scholars have whimsically coined the term ‘Mirror of Enigma’ when referring to this group of ‘mythical animals and grapes’ mirrors.

Mirrors of this type usually vary between 10 to 20 cm. in diameter. The current mirror, with a diameter of 26 cm., represents one of the largest of its type. The depiction of peacocks in the outer band of this mirror is also rarely found amongst related examples. The only other published bronze mirror with a nearly identical design is in the collection of Tadashi Sengoku, illustrated by Junko Namba in Chugoku ocho no, Himeji, 2004, No. 72, which weighs 3,145 grams and measures 26.4 cm. in diameter. It may also be compared to a slightly smaller mirror with a more typical ‘lion and grapevine’ design in the Sumitomo Collection, illustrated in Sen-oku hakuko kan : Sumitomo Collection, Kyoto, 2004, No. 113.

Christie's. The Pavilion Sale - Chinese Ceramics and Works of Art, 4 April 2017, Hong Kong

A bronze coin-shaped ritual plaque, early 20th century

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Lot 73. A bronze coin-shaped ritual plaque, early 20th century. EstimateHKD 10,000 - HKD 15,000 (USD 1,293 - USD 1,940)© Christie's Images Ltd 2017

The coin-shaped plaque is cast on one side with a four-character inscription, Xianfeng zhongbao, ‘Treasured Currenty of the Xianfeng period’, and on the other with a two-character inscription, Zhenku, ‘Protecting the Treasury’, and another inscription from left to right in Manchu, above a four-character inscription in a line, Neiting gongfeng, ‘For the Use of the Inner Court’. 6 ½ in. (17 cm.) diam., box

ProvenanceMax Müller (1867-1960), German Consul to China
By descent to Irmgard Müller-Doertenback (1909-2011)
Acquired by the present family in 1992

Christie's. The Pavilion Sale - Chinese Ceramics and Works of Art, 4 April 2017, Hong Kong

A small Ding dish, Northern Song dynasty (960-1127)

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A small Ding dish, Northern Song dynasty (960-1127)

Lot 34. A small Ding dish, Northern Song dynasty (960-1127). Estimate HKD 30,000 - HKD 50,000 (USD 3,879 - USD 6,466) © Christie's Images Ltd 2017

The dish is potted with a flat, slightly countersunk base, covered overall with a clear glaze of pale-ivory tinge, with the exception of the mouth. 3 3/4 in. (9.7 cm.) diam., Japanese wood box.

Christie's. The Pavilion Sale - Chinese Ceramics and Works of Art, 4 April 2017, Hong Kong

A Ding globular jar, Northern Song dynasty (960-1127)

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A Ding globular jar, Northern Song dynasty (960-1127)

Lot 35. A Ding globular jar, Northern Song dynasty (960-1127). Estimate HKD 200,000 - HKD 400,000 (USD 25,863 - USD 51,727) © Christie's Images Ltd 2017

The well potted jar is covered overall in a pale ivory glaze with the exception of the foot ring. 3 3/8 in. (8.5 cm.) high, Japanese wood box.

Christie's. The Pavilion Sale - Chinese Ceramics and Works of Art, 4 April 2017, Hong Kong

Marjan Sterk Antique Jewellery at TEFAF Maastrich 2017. Stand 178

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Antique fire opal and diamond set earrings, circa 1840. Yellow gold and silver drop earrings, set with fire opal and diamond© Marjan Sterk Antique Jewellery

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Van Cleef & Arpels. Bracelet with matching pendant-brooch, Paris, circa 1970. An eighteen carat yellow gold coral and diamond set bracelet with matching pendant/brooch. Signed 'Van Cleef & Arpels© Marjan Sterk Antique Jewellery

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Cartier. Ring, Paris, circa 1980. Eighteen ct yellow gold ring, diamonds and a carved coral. Signed 'Cartier'. © Marjan Sterk Antique Jewellery

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Francesco Pavan (Padua, 1937), Eighteen carat yellow gold necklace, Padua, 2015. © Marjan Sterk Antique Jewellery 

Marjan Sterk Antique Jewellery. TEFAF Maastrich 2017. Stand 178

Balthasar van der Ast, Still life with fruit on a Delft plate, seashells, insects, flowers in a Wanli vase and two parrots, 1620

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Lot 3040. Balthasar van der Ast (Middelburg circa 1593 - 1657 Delft), Large still life with fruit on a Delft plate, seashells, insects, flowers in a Wanli vase and two parrots. Circa 1620. Oil on panel. Signed lower centre: .B.vander.ast.., 77 x 107 cm. Estimate CHF 850 000 / 1 200 000 (€ 787 040 / 1 111 110). Photo: Koller.

Provenance- Reverend J. Willemsen collection, Middelburg, 1780.
- Kalbfleisch collection, Flushing, NY.
- S. Westerman collection, Amsterdam, 1935.
- I. Heitmanek-Engeling collection, Zurich. 
- Eugene Slatter, London.
- Alexander Leger Galleries, London, 1977.
- Gebr. Douwes, Amsterdam/London.
- Private collection, USA, since 1979.

Literature- Die Weltkunst, IX, no. 28/29 and X, no. 50.
- Nieuwe Rotterdamse Courant, 29.6.1935.
- De Zakenwereld, Amsterdam 1935, no. 14. 
- Apollo Magazine, May 1955, vol. 61, p. 132.
- Connoisseur, May 1955, vol. 133, p. XVIII.
- Bol, L. J.: The Bosschaert Dynasty, Leigh-on-Sea 1980, no. 117, p. 85-86.
- Briels, J.: Vlaamse schilders en de dageraad van Hollands Gouden Eeuw, 1585-1630, Antwerp 1997, no. 417, p. 260.

Exhibited- Bloemstukken, Kunsthandel P. de Boer, Amsterdam 1935, no. 7.
- Dutch and Flemish Masters, Eugene Slatter, London, April - Juli 1955, Nr. 13.

NoteThis still life by Balthasar van der Ast, because of its quality as well as its large size, is a masterpiece of Dutch painting of the 17th century. The extraordinary variety of objects depicted in the finest detail, including fruit, flowers, seashells, ceramics, insects and exotic birds, demonstrate the artist’s ability to create a still life from each individual object. A work like this would in fact have served as a showcase for the artist’s wide range of talents, so that a prospective client could use it as a source of possible elements for the painting he requested. That this representative and large work should have traversed four centuries and remained in such impeccable condition classes it amongst the highest rarities.

Balthasar Van der Ast is one of the most important Dutch still life painters of the 17th century. His contribution to this genre consists of approximately 200 large and small format paintings, characterised by their finesse and subtlety. The present work is a typical example from his Utrecht period, where settled in 1619, and during which time he began to distance himself stylistically from his brother-in-law and teacher, Ambrosius Bosschaert the Elder (1573-1621). Utrecht at the time must have been a highly stimulating environment for the young Van der Ast. Not only had Roelandt Savery (circa 1576-1639) settled here upon his return from Prague, but soon Bosschaert the Elder’s three sons, Ambrosius the Younger (1609-1645), Johannes (1608-1629) and Abraham (1612-1643) would move from Middelburg to Utrecht, making the city a new centre for still life painting from 1620 on.

The pervading motifs in the present work are a direct result of the widespread fascination in Holland at this time for the Exotic, kindled by the Dutch East India Company’s newly developed trade routes to the Asian continent. Some examples of this are the seashells depicted here: from left to right, a West Indian cittarium pica with a hermit crab, an orange-flecked mitra mitra, a small golden conus aurantius and a marbled cone shell, one of Van der Ast’s signature elements and highly prized by Dutch collectors. The two parrots, which were considered curiosities in the 17th century and possessed only by wealthy families, also add an exotic and luxurious element to the composition, as does the Wanli porcelain vase to the right of the painting. Similar vases can be found in approximately fifteen small-format still lifes by Van der Ast from the 1620s, none of which can be traced to a specific prototype, as the artist constantly varied the vases’ decoration. 

The floral arrangement in the present work is comparable with the somewhat later composition “Flowers in a vase with seashells and insects”, in the National Gallery, London (inv. no. NG6593, oil on panel, circa 1630, 47 x 36.8 cm). This motif was apparently inspired by the numerous floral bouquets in Wanli vases painted by Van der Ast’s master, Ambrosius Bosschaert the Elder, for example a composition from 1619 in the Rijksmuseum, Amsterdam (inv. no. SK-A-1522, oil on copper, 31 x 22.5 cm). In contrast to the work of Bosschaert, more concerned with an artistic rendering of nature, Van der Ast endowed a feeling of elegance and intimacy to his paintings, expressed in the work offered here in an exemplary manner.

Koller. Old Master Paintings - Friday 31 March 2017 02.00 PM

Georg Flegel and probably Marten Van Valckenboch, Large still life with fruits, vegetables and flowers, ..., circa 1610-15

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Lot 3056. Georg Flegel and probably Marten Van Valckenboch (Olmütz 1563 - 1638 Frankfurt am Main) (Löwen 1534 - 1612 Frankfurt am Main), Large still life with fruits, vegetables and flowers, also a couple in an interior. Circa 1610-15. Oil on canvas. 114.5 x 173 cm. Estimate CHF 300 000 / 500 000 (€ 277 780 / 462 960)Photo: Koller.

Expertise- Prof. Ingvar Bergström, 3.3.1990 (as Georg Flegel for the objects and Marten van Valckenboch for the interior and the figures). 
- Prof. Claus Grimm, 2007 (as Jeremias van Winghen). 
- Dr. Fred G. Meijer, 3.9.2007 (as Georg Flegel and a member of the Valckenborch workshop after 1610).

Provenance- probably collection of Carl Gustaf Tessin (1695-1770), Swedish legate in Berlin.
- Collection of Gut Akerö, Sweden.
- Via inheritance, collection of Frederick Sparre, 1803.
- Via inheritance collection of Frederick Montgomery.
- Auction of Castle Montgomery, 1858.
- Collection of C. Arfwedson.
- Via inheritance, collection of Maria Th. Cederström, 1869.
- Via inheritance, private collection.
- Sotheby’s, London, 6.12.1989, Los 21 (as Jeremias van Winghen).
- European private collection.

Literature- Bergström, Ingvar: Flower-Pieces of Radial Composition in European 16th and 17th Century Art, in: Album Amicorum J.G. van Gelder, The Hague 1973, pp. 22 – 26, fig. 1-11. 
- Bergström, Ingvar: Georg Flegel als Meister des Blumenstücks, in: Festschrift für Paul Pieper, Westfalen, 55, 1977, pp. 135 – 146. 
- Segal, Sam: A prosperous Past. The Sumptuous Still Life in The Netherlands 1600 – 1700, Amsterdam 1988, pp. 60-61 (as Jeremias van Winghen).
- Bergström, Ingvar / Wheelock, Arthur jr.: Exh. Cat. Still Life of the Golden Age, National Gallery, Washington 1989, No. 15, with ill. (as Georg Flegel and Marten van Valckenborch).
- Wettengl, Kurt / Seifertovà, Hana [et al.]: Exh. Cat. Georg Flegel – Stilleben, Frankfurt am Main 1993, pp. 58 - 61, No. 9 (as Georg Flegel und Marten van Valckenborch).
- Wettengl, Kurt: Georg Flegel, Stilleben, Frankfurt am Main 1993-1994, Cat. No. 9, p. 58 (with ill).
- Wettengl, Kurt / Seifertovà, Hana [et al.]: Ausst. Kat. Georg Flegel – Stilleben, Frankfurt am Main 1999, pp. 58-61, No. 9 (als Georg Flegel und Marten van Valckenborch (?)).

Exhibited- Georg Flegel, 1566-1638: Stillleben, Historisches Museum, Frankfurt am Main / Nationalgalerie, Prague, 1993-1994, Cat. No. 9 (with ill.)
- Van Jan Steen tot Jan Sluijters, De smaak van Douwes, Leeuwarden, Fries Museum, 21.11.1998 - 21.2.1999, fig. 7.
- Feasts and Festivities, Galerie Virginie Pitchal, Paris, 2001.
- Over het genot van De Zintuigen in de schilderkunst, Tentoonstellingszaal Zwijgershoek, Sint-Niklaas, September 2012 - Jan 2013, Cat. pp. 75-77 with ill. p. 76.

Koller. Old Master Paintings - Friday 31 March 2017 02.00 PM


David Rijckaert the younger, Still life with capon, oysters, bread, pastries, various glasses and a goblet

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Lot 3035. David Rijckaert the younger (1589 Antwerp 1642), Still life with capon, oysters, bread, pastries, various glasses and a goblet. Oil on panel. 65 x 105 cm. Estimate CHF 120 000 / 180 000 (€ 111 110 / 166 670)Photo: Koller.

ProvenanceEuropean private collection. 

LiteratureExh. Cat. Slow Food: Dutch and Flemish Meal Still Lifes 1600-1640, Mauritshuis The Hague 2017, p. 180, fig. 20c (catalogue due to appear shortly).

Our thanks to Dr. Fred G. Meijer of RKD, The Hague, who has confirmed the authenticity of this work on the basis of a photograph.

Koller. Old Master Paintings - Friday 31 March 2017 02.00 PM

Hendrik van der Borcht the Elder (Brussels 1583 - 1651 Frankfurt), Flowers in a vase on a marble plinth

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Lot 3032. Hendrik van der Borcht the Elder (Brussels 1583 - 1651 Frankfurt), Flowers in a vase on a marble plinth. Oil on panel. Monogrammed lower right and barely legibly dated: HVB 16(..). 35 x 26 cm. Estimate CHF 90 000 / 120 000 (€ 83 330 / 111 110)Photo: Koller.

Expertise: Dr. Jaco Rutgers, 22.04.2016.

Provenance: Swiss private collection.

Koller. Old Master Paintings - Friday 31 March 2017 02.00 PM

Jacob Marrel, Still life of flowers in a vase set on a stone plinth with a lizard and grasshopper

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Lot 3046. Jacob Marrel (Frankenthal 1614 - 1681 Frankfurt am Main), Still life of flowers in a vase set on a stone plinth with a lizard and grasshopper. Oil on panel. 79 x 60 cm. Estimate CHF 60 000 / 80 000 (€ 55 560 / 74 070)Photo: Koller.

ProvenanceEuropean private collection. 

The painting is registered at the RKD, The Hague, as by the hand of Jacob Marrel.

Koller. Old Master Paintings - Friday 31 March 2017 02.00 PM

Dragon robe, Liao dynasty (907-1125)

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Dragon robe,  Liao dynasty (907-1125) © Rossi & Rossi

This robe embroidered with dragon roundels has the typical style of a Liao period robe, with standing collar and back riding vent typical of Khitan costume. The present robe is also the earliest known extant example of a dragon robe. The original size of the robe was possibly 135 to 150 centimetres in length, and 220 to 230 centimetres in width, including the two sleeves. The riding vent at the back was between 60 and 70 centimetres in length). Slightly unusual, however, are the three dragon roundels on the back, one on the top and two at the bottom, where normally there are only two embroidered roundels in Liao costume. The robe is composed of four layers sewn together, the outermost being a gauze embroidered with the dragon roundels and supported by a second yellow silk tabby layer, then by a silk floss and finally by an inner lining of damask with a pattern of rosettes. Before the embroidery of the outer layer, the gauze and tabby silks would have first been joined and then the pattern embroidered. Finally the floss and the lining would have been sewn into the robe. The stitch used in this embroidery is only couched stitch, but the threads are of both gold and silver wrapped thread, with some silk threads for the dragons eyes in plain stitch. 

There are two sizes of dragon roundel. Seven large ones are distributed on the front panel, inner panel and back, each with size between 36 and 40 centimetres. Each roundel holds two dragons chasing each other around the circular form. 

The style of the dragon is typical of that found in earlier Tang (618-907) design as well as that to be found in the design of the contemporaneous Song dynasty (960-1279). They have flat heads, open mouths with a large flare in the lip and sharp teeth. Their horns are placed close together, and their feet have three claws each. The flaming pearl that they are contending for is placed at the roundels centre, and clouds form the background. The robe also bears two smaller roundels, each about 20 centimetres in diameter. They have both suffered a great deal of damage, although it seems likely their embroidered designs were miniature versions of that in the larger roundels. 

Generally speaking, such dragon roundels should indicate the robe was intended for an imperial personage. According to the Liao histories, among the emperors Chinese-style robes was one known as a long gun literally meaning a ceremonial robe with dragon decoration, as well as one known as the ze huang pao or yellow robe. The first name indicates the importance of the dragon motif within Liao imperial regalia and ceremonial. No further discussion is to be found in Liao documents, but such practice can also be found in the Song and Jin (1115-1234) dynasties, the latter having adopted a great deal of its court traditions from the Liao. The Song emperors wore gauze robes brocaded with dragons and clouds in a red colour. Additional evidence can be found in descriptions of lacquer boxes made for Song imperial use and carved with rampant dragons and flowers, and covered with gauze scarves embroidered with coiled dragons. The latter are possibly similar to the red gauze scarf embroidered with oiled dragon roundels found at the Liao site of the white pagoda at Qingzhou (Balinyouqi, Inner Mongolia) (Fig. I.4). Song histories also record a red satin robe printed with gold coiled dragon roundels, which came into the possession of the first Jin emperor, Wanyan Aguda (r. 1115-1123). A last piece of evidence can be found in a mural in Cave 409 at Dunhuang, in which a Uighur king (described as a Tangut king in some publications) wears a robe with coiled dragon roundels. Although of different colours and executed with a different technique, it is significant that both the Jin robe and the Tangut/Uighur kings robe are of the same style as the Liao dragon robe under discussion. 

The yellow colour of the Liao robe has been typical of imperial garments in China since at least the 4th century. In his writings, Jia Sixie (act. c. 533-544), recorded that the Northern Wei dynasty (386-534) had a special workshop, called he dong ran ju, to dye the royal yellow colour. Records also mentions that Yang Jian (541-604), the emperor Wendi of the Sui dynasty (581-618), wore a damask court robe of a reddish yellow colour, while Li Yuan (566-635), the emperor Gaozu of the Tang dynasty, delegated this reddish yellow colour for the changfu, an ordinary official robe, so that the imperial yellow colour would be reserved for special occasions only. By the time of the Liao dynasty it seems to have become standard practice that yellow was the colour reserved for the emperor. The style of the Liao robe would be the same as that for a Tang emperor with the exception of the Liao style of wrapping the robe to the left, which was unique to the Khitans. It seems likely, therefore, that the robe under discussion was a state robe once belonging to the Liao imperial household. 

However, as all the Liao imperial tombs were systematically robbed in ancient times, it is extremely unlikely that this robe could come from the burial of a Liao emperor. Much more likely is the possibility that the robe was an honoured gift from a Liao emperor to a high-ranking official or member of his court. It was not rare for emperors before and after the Liao to grant gifts of imperial costume to high officials. For example, early Song emperors bestowed annually official uniforms (which were comprised of seven layers of garments), but only to those of the rank of jiang (marshals), xiang (prime ministers), xieshi (senior civil officials) and jinjun daxiao (senior military officials). Later the practice came to include all officials and on a twice yearly basis. However, at the Liao court there is no record of any restraints on such gifts, and they would likely have been dispensed at the whim of the emperor and his government. 

Rossi & Rossi16 Clifford Street, London W1S 3RG, United Kingdom. Tel: 020 7734 6487 - Fax: 020 7734 8051 - Email: info@rossirossi.com 

Phoenix robe, Liao dynasty (907-1125)

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Phoenix robe, Liao dynasty (907-1125) © Rossi & Rossi

This robe has a standing collar, narrow sleeves and opens to the wearers left, all marks of Liao tailoring. Its length is 151.5 centimetres, and the width after reconstruction, and including the sleeves, is 241 centimetres. The body of the robe is wider at the bottom, 103 centimetres, than at the chest, 73 centimetres. The side seams have slits that have been left open for about 72.5 centimetres from the hem. The collar is about 10 to 11 centimetres wide, and is the starting point for a complex method of securing the robe when it is wrapped around the body. At its right end, it has a silk tabby ribbon to attach to another ribbon inside under the right arm, and the left end in turn connects with a button and finally a loop on the back of the neck. Another two buttons and securing loops have been found on the left front of the body. 

Technically, four layers of silk were used in this robe: a purple complex gauze as the exterior fabric, a purple tabby as its supporting fabric (these two being stitched together through the embroidery work), then one layer of silk floss and a layer of purple silk damask with a lozenge pattern as the lining for the robe. The embroidery uses couched stitch with gold wrapped threads and silver wrapped threads. 

Except in the number of embroidered roundels, the whole style of the robe is almost identical to the dragon robe in Plate I. Six large roundels, each enclosing two phoenixes and with a diameter ranging from 40 to 42 centimetres, are distributed across the robes surface: two on the front panel, two on the inner panel and two on the back. Aligned vertically, each pair of roundels has ample space between them at the robes midriff to allow for the belt. There are a further four small roundels with a single phoenix, and a diameter of about 26 to 28 centimetres, disposed at the shoulders close to the neck and near the cuffs of the sleeves. The phoenixes within the large roundels fly in an anti-clockwise direction, with a falcon-like beak, crest, big circular eyes, long neck, and gold and silver feathers. At their centre is a flaming pearl. In the smaller roundels, the single phoenix motifs on the roundels on the right arm and shoulder turn in a clockwise direction, while those on the left arm and shoulder in an anti-clockwise direction. The collar is embroidered with ruyi fungus-shaped clouds. 

In later Chinese tradition, the phoenix is usually considered a female symbol, as the dragon indicates the male. Certainly the dragon and phoenix used as symbols for the imperial male and female dates back to the earliest dynasties. Jade documents of the Song dynasty (960-1279) carved with dragons for the emperors and phoenixes for the empresses demonstrate that this custom was also current during the time of the Liao empire, and its seems a strong possibility that this Liao style phoenix robe belonged to some Khitan princess or empress. 

However, under the Song, the phoenix could also indicate high military rank, and therefore would have been used as an insignia for men as well. Jackets known as xuan lan embroidered with gold threads in couched stitch with phoenix and cloud designs were given to local military leaders (jie du shi), and similar jackets with mandarin ducks and flowers to lower level military officials. The technique and pattern of the decoration documented in the Song history is the same as that used on the present phoenix robe, the difference being that these Song military garments were jackets and not robes. However, in Jin dynasty (1115-1234) histories there is mention of ceremonial guards wearing robes bearing confronted designs of phoenix, and the guards for the crown prince wearing robes embroidered with pairs of gold couched phoenixes. Considering the influence of the Liao upon their Jin conquerors, it seems likely these military phoenix robes were also to be found at the Liao court. Therefore, whether the present phoenix robe was that of a high-ranking female of the Liao court, or that of a high-ranking Liao officer remains unclear.

Rossi & Rossi16 Clifford Street, London W1S 3RG, United Kingdom. Tel: 020 7734 6487 - Fax: 020 7734 8051 - Email: info@rossirossi.com 

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