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Bowl with openwork dragons chasing flaming pearl, 18th century, Qing dynasty (1644-1911)

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Bowl with openwork dragons chasing flaming pearl, 18th century, Qing dynasty (1644-1911). Hetian nephrite. H. 3 1/2 in x W. 7 3/8 in x D. 6 1/2 in, H. 8.9 cm x W. 18.7 cm x D. 16.5 cm. The Avery Brundage Collection, B60J456 © 2016 Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture

The outside walls of this small, shallow gray bowl are carved with high-relief waves from which three dragons emerge to peer over the rim and chase a flaming pearl. The thickness of the vessel walls, the dragon motif, and the depth of the carving recall Yuan and Ming basins and bowls. The eighteenth-century carver may have been inspired by a massive Yuan basin that the Qianlong emperor installed in the Round Fort, Beijing (Hansford, plate 78).


Jar with grape decoration, Korea, Joseon dynasty (1392–1910), 18th century

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Jar with grape decoration, Korea, Joseon dynasty (1392–1910), 18th century.Porcelain with underglaze copper-red design. H. 10 1/2 in. (26.7 cm); Diam. 10 3/4 in. (27.3 cm), National Museum of Korea, L.2016.43.9a, b. Photograph courtesy the National Museum of Korea.

The deep red of the grapes and leaves on this rotund jar results from oxidized copper, which was difficult to manipulate. In Joseon Korea, the limited production of porcelain with underglaze copper-red decoration was concentrated in the eighteenth century.

Jar with tiger decoration, Korea, Joseon dynasty (1392–1910), 19th century

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Jar with tiger decoration, Korea, Joseon dynasty (1392–1910), 19th century. Porcelain with underglaze cobalt blue design. 14 3/4 in. (37.5 cm); Diam. of base: 5 13/16 in. (14.8 cm). National Museum of Korea, L.2016.43.10a, b. Photograph courtesy the National Museum of Korea

Tigers appear frequently in nineteenth-century Korean art, including ceramics, lacquer, and painting. Although symbolic of strength and fierceness, the animal is often rendered with a humorous, expressive face, as on this blue-and-white jar. Here, a single tiger sits tamely against a spare backdrop with a pine tree— a popular pairing of beast and plant. Late Joseon imagery of this subject matter, on porcelain and in folk painting, often also features a second auspicious animal, the magpie.

An Indian ruby and diamond-set Hawking Ring

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Lot 394. An Indian ruby and diamond-set Hawking Ring. Sold for £7,200 (€8,476). Photo Bonhams. 

in the style of the Mughal/ Deccani 17th Century, the ring set with rubies, surmounted by a bird, its plumage set with diamonds and rubies, its ruby beak holding on to a pearl pendant, its breast engraved with repeat motif pattern and a band of pseudo inscription - the bird 6.5 cm. long

Note: This ring can be compared with a drawing by William Burgess of a hawking ring reputed to have once belonged to Tipu Sultan, see Usha R Bala Krishnan et al, Indian Jewellery: Dance of the Peacock, India, 1999, p. 195, no. 150.

Bonhams. ISLAMIC & INDIAN ART, 12 Oct 2006, London, New Bond Street

Dish with profile of a woman with Petrarchan verse, ca. 1510–30, Deruta

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Dish with profile of a woman with Petrarchan verse, ca. 1510–30, Deruta. Maiolica (tin-glazed earthenware), lustered. Overall (confirmed): 3 1/2 × 15 7/8 in. (8.9 × 40.3 cm). Gift of Henry G. Marquand, 1894, 94.4.320© 2000–2016 The Metropolitan Museum of Art. 

The Umbrian town of Deruta was an important center of maiolica production and was particularly famous for its display plates—especially those bearing images of lovely women. Here, confident lines describe a graceful feminine profile. Dishes such as this example functioned as a circular picture, with the patterned rim enclosing and enhancing the central image, not unlike a framed panel painting.

Probably workshop of Giacomo Mancini, "El Frate" (Italian, active ca. 1540–60), Pharmacy jar (albarello), 1573, Deruta

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Probably workshop of Giacomo Mancini, "El Frate" (Italian, active ca. 1540–60), Pharmacy jar (albarello), 1573, Deruta. Maiolica (tin-glazed earthenware). Overall (confirmed): 13 3/16 × 8 13/16 × 8 13/16 in. (33.5 × 22.4 × 22.4 cm). Gift of W. B. Osgood Field, 1902, 02.5.12© 2000–2016 The Metropolitan Museum of Art.

Storage vessels were among the most frequently produced maiolica wares in late medieval and Renaissance Italy. Made in fairly standard shapes, they were designed to fit with dozens of others on a shelf, often in a pharmacy or shop. Their handles therefore tend to fit within the vessel’s profile, and the cylindrical albarello type is generally narrower at the middle than at the top or bottom, making it easy to grip. Other common features include inscriptions indicating contents and flanged lips to help secure cloth or paper seals. The decoration, usually more elaborate on one side than the other, can sometimes link pieces to a known dispensary or specific workshop or artist.

Wedding headdress, 19th century

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Wedding headdress, 19th century. Silk, kingfisher feathers, copper alloy, turquoise, glass and ceramic; height: 7 in, 17.78 cm; overall height: 8.5 in, 21.59 cm; diameter: 6.5 in, 16.51 cm.Neusteter Textile Collection: Gift of Mrs. J. Churchill Owen, 1973.23 © Denver Art Museum

Using bright blue kingfisher feathers for ornamentation has a long history in China. At first these costly products were only for the elite, but by the 1800s it was common for a bride to wear a headdress fashioned with kingfisher feathers. The precious stone "jewels," however, were replaced by ceramic, glass, or paste versions. Floral ornaments mingled with bats, symbols of blessings, and golden wish-granting clouds cover the black silk lattice under bonnet of this wedding headdress. Characters for double happiness appear at the crown; in the center of each strand of the beaded veil is an auspicious symbol. 

Fan case with peony, pine and mallow, 1875-1925

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Fan case with peony, pine and mallow, 1875-1925. Silk and metal thread embroidery on silk, glass beads; length: 18 1/4 in, 46.35 cm; width: 2 3/4 in, 6.98 cm. Neusteter Textile Collection: Gift of James P. Grant & Betty Grant Austin, 1977.356 © Denver Art Museum

Embroidered in Chinese characters on the case is an evocative saying: "The hermit lies in the mountain filled with clouds/drinking in the bright moon and pure breeze." The verse begins on the yellow side above a crane and pine tree symbolizing longevity, and it concludes on the blue side above a peony and peacock representing rank and prosperity.

Exhibition traces back to the origin of Chinese writing

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Replica of a turtle plastron. Courtesy: Mention PR Consultants Limited

HONG KONG.- Co-organised by YuZhen and Mention PR, “Decoding Oracle Bone Script” Exhibition will be held from 5th January to 3rd February 2017 at Citywalk 2. The exhibits include important publications in the oracle bone studies, calligraphic works and replicas of oracle bones. Let’s travel back in time to the Shang dynasty 3400 years ago, and explore the origin of Chinese writing!  

Primarily used as the record of divination, oracle bone script is the earliest form of Chinese writing and a cultural heritage nowadays, which provides a source for us to know more about the culture in the ancient times. The exhibition will introduce the distinguished scholars in the oracle bone studies and showcase important publications, replicas of a turtle plastron and a pair of ox scapulae, and the calligraphic works by Hong Kong and Taiwanese scholars. Audience will be given the chance to collect the stamps of oracle bone writing in multiple validated characters. This activity provides an exceptional way to a better knowledge of the origin and evolution of Chinese writing.  

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By Mr Liu Yuanlin, the late Research Fellow at the Institute of History and Philology, Academia Sinica, TaiwanCourtesy: Mention PR Consultants Limited

YuZhen Oracle Bone & Ancient Culture Research Association is named after the parents of Professor Wong King Sun, the Director of the Association. Yuzhen was founded intended to continue in reverence after the ancient, hence is dedicated to conducting research in oracle bone script and the ecology and environment of the earth, and promoting oracle bone studies.

The beginning of YuZhen was in 2012 when its precedent “Chinese Oracle Bone Research Center” applied to the authorities in Hong Kong and Taiwan as a non-profit making academic entity. The Hong Kong division was established on 7th February 2014 by 11 scholars, including Professor Chang Chung Nan and Professor Sin Chow Yiu. In the same year on 9th February, the registration of Taiwan Division was completed by Rev. Chow Lien-hwa and Professor Liu Koung-ying among the total of 36 scholars. 

With the support from scholars around the world, YuZhen carries out interdisciplinary research on oracle bone culture and modern technology, and focuses on the primary five fields: human science, social science, natural science, life and environmental science, and applied science. Yuzhen also attempts to encourage synthesizing the researches on the civilization of human written history and future environment, believed to attain “data links” from the process of technological integration of Chinese history.

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By Mr Liu Yuanlin, the late Research Fellow at the Institute of History and Philology, Academia Sinica, Taiwan. Courtesy: Mention PR Consultants Limited

'Star Wars and the Power of Costume' showcases wardrobes, creative process and design

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DENVER, CO.- The Denver Art Museum is presenting Star Wars™ and the Power of Costume, on view through April 2, 2017. The exhibition gives DAM visitors a look behind the scenes into the fantasy, marvel and delight of bringing characters in the Star Wars universe to life through a dramatic presentation of original costumes. Star Wars and the Power of Costume closely examines the captivating process of costume conception and design for iconic outfits, from Princess Leia’s unforgettable bikini to Darth Vader’s imposing black uniform, featured in all seven films of the Star Wars series.  

The creative process behind crafting the world of Star Wars is part of a pop-culture phenomenon that we are thrilled to bring to the Rocky Mountain region,” said Christoph Heinrich, Frederick and Jan Mayer Director of the DAM. “A vivid exhibition display and behind-the-scenes look will delight creatives, designers and die-hard fans alike.”  

The challenges and triumphs of bringing characters and their believable worlds to life are revealed through thematic exhibition sections, including Jedi vs. Sith and the Galactic Senate. More than 60 hand-crafted costumes from all seven blockbuster Star Wars films uncover the connection between character and costume. Star Wars and the Power of Costume also explores the imagination and artistry of the world’s most recognized cinematic costumes, taking a closer look at the iconic villain Darth Vader, Wookiee Chewbacca, X-Wing pilots and Droids™, including C-3PO and R2-D2. 

So many of us have warm memories and a fascination associated with the Star Wars films, and it’s really the characters that maintain this longstanding connection,” said Stefania Van Dyke, interpretive specialist at the DAM. “Characters like Han Solo, Princess Leia and Luke Skywalker have become inseparably associated with their costumes, and our unique presentation will give a look at the inspiration and nuanced creative processes of designers and artisans.” 

Visitors are able to tap into fantasy, quality craftsmanship and character development through immersive experiences that include powerful Star Wars royalty, military and senate imagery, as well as behind-the-scenes videos and testimonials from artists, designers and actors.

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Stormtrooper, Star Wars™: Return of the Jedi ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Queen Amidala, Throne Room Gown, Star Wars™: The Phantom Menace ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Concept Art, Chewbacca, Star Wars™: A New Hope ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Concept Art. Queen Amidala, Senate Gown, Star Wars™: The Phantom Menace ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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C-3PO, Star Wars™: Empire Strikes Back - R2-D2, Star Wars™: A New Hope ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Han Solo, Star Wars™: Return of the Jedi ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Darth Sidious, Senate Chamber Robes, Star Wars™: Revenge of the Sith ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization. 

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Tusken Raider, Female Costume, Star Wars™: Attack of the Clones ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization.

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Boba Fett, Star Wars™: The Empire Strikes Back ©& ™ 2017 Lucasfilm Ltd. All rights reserved. Used under authorization. 

A Lacquered Copper Medallion Depicting the Emperor Constantine the Great, Edo period, late 18th century

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Lot 25. A Lacquered Copper Medallion Depicting the Emperor Constantine the Great, Edo period, late 18th centuryPhoto Christie's Image Ltd 2016.

The oval copper medallion decorated in gold hiramaki-e [low-relief lacquer], with details embellished with inlaid gold foil, against a black lacquer ground with the Roman emperor Constantine the Great, the inscription reads: IMP. CONSTANTINVS. MAX. P. F. AVG. The reverse also with inscription, 14.1 x 9.1cm.

From the collection of Mike and Hiroko Dean

Christie's on line. JAPANESE ART AT THE ENGLISH COURT

A Lacquered Copper Medallion Depicting the Emperor Galba, Edo period, late 18th century

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Lot 27. A Lacquered Copper Medallion Depicting the Emperor Galba, Edo period, late 18th centuryPhoto Christie's Image Ltd 2016.

The oval copper medallion decorated in gold hiramaki-e [low-relief lacquer] with details embellished with inlays of gold foil, with the bust of the Emperor Galba, the inscription reads: SERSVLPI. GALBA. IMP. CAES. AVG. P. M. TR. P. The reverse also with inscription, 14.2 x 9.1cm.

From the collection of Mike and Hiroko Dean

Christie's on line. JAPANESE ART AT THE ENGLISH COURT

An Export Lacquer Medallion with a Portrait of Gustaf III, King of Sweden, Edo period, late 18th century

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Lot 26. An Export Lacquer Medallion with a Portrait of Gustaf III, King of Sweden, Edo period, late 18th centuryPhoto Christie's Image Ltd 2016.

The oval copper medallion decorated in gold hiramaki-e [low-relief lacquer] against a black lacquer ground with a formal portrait of Gustaf III, King of Sweden, the eyes and robe details inlaid in gold foil, the reverse with an inscription above a coat of arms: Gustava III tius Suecorum Gothorum Vandalorumque Rex Japonia factum 1788, 16.4 x 11.8cm.

From the collection of Mike and Hiroko Dean

Christie's on line. JAPANESE ART AT THE ENGLISH COURT

Rhinoceros horn libation cup with a scene of the Red Cliff, 17th century, Late Ming dynasty-early Qing dynasty

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Rhinoceros horn libation cup with a scene of the Red Cliff, 17th century, Late Ming dynasty-early Qing dynasty

Rhinoceros horn libation cup with a scene of the Red Cliff, 17th century, Late Ming dynasty-early Qing dynasty. H. 10.2 cm x W. 5 3/8 in x D. 3 3/4 in, H. 10.2 cm x W. 13.5 cm x D. 9.6 cm. Transfer from the Fine Arts Museums of San Francisco, Gift of Sanford Lowergart, B68M13© 2016 Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture 

This cup illustrates scenes from the famous essay the Red Cliff written in 1082 by Su Shi (1036-1101). Depicted on one side of the cup is a a large sailing boat on river waves with eight people pulling oars. The two scholars standing outside of a tall castle are probably Su Shi and an associate arriving in the ancient city of Huangzhou. The story ends on the opposite side with a depiction of a river bank with anchored boats. The openwork carving on the handle consists of trees and craggy mountains that continue inside the mouth.

Rhinoceros horn (which is actually a dense accretion of hair) is well-suited for carving. The decoration on horn cups often shares themes with other functional arts, such as lacquer carving and ceramics. 

Very few rhinoceros horn cups were created during most of the 1400s and the first decades of the 1500s; this can be attributed to the rarity of the animal in China, along with restrictions on imports from other countries. These import restrictions were lifted in 1565, which corresponded with a period of economic prosperity throughout much of China. Demand for luxury items like cups made from rhino horn was high at this time. As a result, the period from 1565 through the early 1700s is considered the classical period for carved rhino horn cups. But demand for horn exceeded the supply, and the rhinoceros was driven to the point of extinction throughout much of East and Southeast Asia. 

The Rhinoceros in Chinese Culture
Rhinoceros horn was thought by the Chinese to help cure certain diseases, neutralize poisons, and increase male virility. The horn was both ground for medicine and carved into elaborate vessels for wealthy patrons. Such vessels might be artworks in themselves, and finest were - and are - eagerly sought by collectors. Archaeological evidence indicates that in ancient times rhinoceros were also harvested for their thick skins, which were used as armor.

Overhunting and destruction of habitat caused the rhinoceros to become nearly extinct in China by the beginning of the Ming dynasty (1368-1644). Unfortunately, demand for animal products with purported medicinal qualities remains strong today, and this demand - exacerbated by the country's recent economic boom - is still a major factor in the extinction or near extinction of a number of animal species. It has also led to a strong market for antique rhino horn cups. In the past decade the high price paid at auction for rhino horn has increased by a factor of more than twenty. This is reflected in the high monetary values recently given to rhino horn cups on the television program Antiques Roadshow. 

The famous ritual vessel in the shape of a rhinoceros on display in gallery 14 on the museum's third floor is one of the earliest and most realistic depictions of the rhinoceros to be found anywhere in the world. In ancient times two species of rhino frequented the woods and grasslands of China; one was small and had a single horn. The second was much larger, and had two horns. The bronze rhino vessel depicts the second type. It shows that the cultural importance of the rhinoceros for the Chinese began in ancient times. Today many people in China and throughout the world are working to protect this magnificent endangered animal. 

Rhinoceros horn libation cup, 17th century, Late Ming dynasty-early Qing dynasty

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Rhinoceros horn libation cup, 17th century, Late Ming dynasty-early Qing dynasty

Rhinoceros horn libation cup, 17th century, Late Ming dynasty-early Qing dynasty.  H. 3 3/4 in x W. 6 3/8 in x D. 4 3/8 in, H. 9.6 cm x W. 16.1 cm x D. 11.1 cm. Transfer from the Fine Arts Museums of San Francisco, Gift of Sanford Lowergart, B68M14. © 2016 Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture  


Rhinoceros horn octagonal cup in a shape of ancient bronze vessel, 17th century, Late Ming dynasty-early Qing dynasty

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Rhinoceros horn octagonal cup in a shape of ancient bronze vessel, 17th century, Late Ming dynasty-early Qing dynasty

Rhinoceros horn octagonal cup in a shape of ancient bronze vessel, 17th century, Late Ming dynasty-early Qing dynasty. H. 8.5 cm x W. 11.8 cm x D. 8.8 cm. Transfer from the Fine Arts Museums of San Francisco, Gift of Sanford Lowergart, B68M17. © 2016 Asian Art Museum Chong-Moon Lee Center for Asian Art and Culture

This cup is in the shape of an ancient ritual vessel. The shallow-relief designs that ornament the exterior of the cup were also adopted from motifs found on ancient bronze vessels and jades. The main design on each side is a large beast mask known as a taotie.

The main design of the cup consists of stylized phoenix patterns against a squared spiral ground. The cup features eight small dragons (chi long), seven on the outside, and one on the inside Rhinoceros horn (which is actually a dense accretion of hair) is well-suited for carving. The decoration on horn cups often shares themes with other functional arts, such as lacquer carving and ceramics.

Very few rhinoceros horn cups were created during most of the 1400s and the first decades of the 1500s; this can be attributed to the rarity of the animal in China, along with restrictions on imports from other countries. These import restrictions were lifted in 1565, which corresponded with a period of economic prosperity throughout much of China. Demand for luxury items like cups made from rhino horn was high at this time. As a result, the period from 1565 through the early 1700s is considered the classical period for carved rhino horn cups. But demand for horn exceeded the supply, and the rhinoceros was driven to the point of extinction throughout much of East and Southeast Asia.

The Rhinoceros in Chinese Culture
Rhinoceros horn was thought by the Chinese to help cure certain diseases, neutralize poisons, and increase male virility. The horn was both ground for medicine and carved into elaborate vessels for wealthy patrons. Such vessels might be artworks in themselves, and finest were - and are - eagerly sought by collectors. Archaeological evidence indicates that in ancient times rhinoceros were also harvested for their thick skins, which were used as armor.

Overhunting and destruction of habitat caused the rhinoceros to become nearly extinct in China by the beginning of the Ming dynasty (1368-1644). Unfortunately, demand for animal products with purported medicinal qualities remains strong today, and this demand - exacerbated by the country's recent economic boom - is still a major factor in the extinction or near extinction of a number of animal species. It has also led to a strong market for antique rhino horn cups. In the past decade the high price paid at auction for rhino horn has increased by a factor of more than twenty. This is reflected in the high monetary values recently given to rhino horn cups on the television program Antiques Roadshow.

The famous ritual vessel in the shape of a rhinoceros on display in gallery 14 on the museum's third floor is one of the earliest and most realistic depictions of the rhinoceros to be found anywhere in the world. In ancient times two species of rhino frequented the woods and grasslands of China; one was small and had a single horn. The second was much larger, and had two horns. The bronze rhino vessel depicts the second type. It shows that the cultural importance of the rhinoceros for the Chinese began in ancient times. Today many people in China and throughout the world are working to protect this magnificent endangered animal.

Straight-sided bowl, Vietnam, 13th century-14th century

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Straight-sided bowl, Vietnam, 13th century-14th century

Straight-sided bowl, Vietnam, 13th century-14th century. Stoneware, cream-brown glaze with moulded dimples around outside incised pattern,  9.0 × 14.2 cm diameter. Gift of Zorica McCarthy, 2010, 2010.334 © National Gallery of Victoria, Melbourne

Ewer, Vietnam, 13th century-14th century

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Ewer, Vietnam, 13th century-14th century

Lobed ewer with five strap handles, incised band, spiral decorated spout, green glaze, Vietnam, 13th century-14th century, earthenware, glaze 16.0 × 15.0 cm diameter. Gift of Zorica McCarthy, 2010, 2010.330 © National Gallery of Victoria, Melbourne

Such ewers may have been used for water or wine with the strap handles serving to tie on a cover. The handle was non-functional; pouring would have required two hands around the ewer’s sides.

Ewer with incised lotus collar around opening, Vietnam, 13th century-14th century

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Ewer with incised lotus collar around opening, Vietnam, 13th century-14th century

Ewer with incised lotus collar around opening, incised bands on body, spiral decorated spout, ribbed strap handle, carved vegetal scrolling, Vietnam, 13th century-14th century, earthenware, green glaze21.0 × 19.0 cm diameter. Gift of Zorica McCarthy, 2010, 2010.329 © National Gallery of Victoria, Melbourne

The wood-ash and iron glaze is fired in a reducing atmosphere.

Mirror decorated with dragons, Korea, Goryeo dynasty (918–1392), 11th–12th century

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Mirror decorated with dragons, Korea, Goryeo dynasty (918–1392), 11th–12th century. Bronze. Diam. 10 1/2 in. (26.7 cm), Rogers Fund, 1911, 11.48.1 © 2000–2016 The Metropolitan Museum of Art.

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